Law post: Blood money

Newspeg: “After nearly 11 years, an overseas Filipino worker has finally been saved from death row in Saudi Arabia, after the Saudi government agreed to pay SR2.3 million (about P24.9 million) in blood money sought by his victim’s kin. xxx

      “(OFW Rodelio “Dondon”) Lanuza had been languishing in jail since 2000 for the killing of Saudi national Mohammad bin Said Al-Qathani. Xxx A report on Arab News said Lanuza worked in Saudi Arabia in 1996 as a draftsman. He admitted having stabbed Al-Qathani but said it was due to self-defense.” Xxx In 2002, he was sentenced to death by beheading, the Arab News report added.” (gmanetwork.com/news)

           What is “blood money” under Islamic criminal law?

   From: Matthew Lippman (Associate  Professor,  University  of Illinois  at Chicago),  Islamic Criminal Law and Procedure: Religious Fundamentalism v. Modern Law, 12 B.C. Int’l & Comp. L. Rev. 29 (1989), http://lawdigitalcommons.bc.edu/iclr/vol12/iss1/3      

       “Criminal  acts  are  divided  into  three  categories.  Hudud  offenses  are  crimes against  God  whose  punishment is  specified  in  the  Koran  and  the  Sunna. 79  (footnotes removed due to space constraints). As God’s agent, the state initiates the prosecution of the accused. Quesas  are crimes of physical assault and murder punishable by retaliation-the return of life for a  life  in  case  of murder.80  The  victim  or  the  surviving  heirs  may  waive  the punishment  and  ask  for  compensation  (blood-money  or  diyya)  or pardon  the offender.81  Ta’azir  are offenses whose  punishments are not fixed by the  Koran or Sunna and are within the discretion of the qadi.82

      “Quesas  and  Ta’azir  are  offenses  against  the  person  and  are  private  wrongs.  The  victim  or  heirs  initiate  prosecution  of Quesas  and,  as  noted,  may  waive punishment and ask for  compensation or pardon the offender. The state initiates  prosecution  of Ta’azir  (according  to  most jurists)  as  part  of the  ruler’s responsibility to  maintain  public order and welfare.  The victim  of Ta’azir  may request the sovereign to  exercise the  power of grace or pardon (,afw),  and the sovereign, at his discretion, may choose not to  punish the offender.83

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“2.  Quesas  Offenses

     “Quesas  means  “equality”  or  “equivalence.”12o  Quesas  are  divided  into crimes against the person (murder) and crimes against the body (bodily injury). Quesas crimes include murder, voluntqry killing,  ipvoluntary killing,  intentional physical injury or maiming,  and unintentional physical injury or maiming.121

      “Islam  considers  murder  to  be  the  most  serious  crime  against  the  person. xxx

       “The murderer is  executed  unless the victim’s family  demands compensation (diyya) or pardons the offender. xxx

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      “Judicial and governmental decisions  must  conform  to  the  Shari’a.  A governmental or judicial decision must be consistent with the Shari’a;  otherwise it is  a  nullity. The Koran urges,  “[f]ollow what has  been sent down to  you from  your Lord, and follow  no friends  other than He …. “155  “Judgment belongs only to God; He  has  commanded  that  you  shall  not  serve  any  but  Him.”’56  Moreover, “[ w ]hoso judges  not according  to  what God  has sent down-they are the  unbelievers.”157

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